Precision agriculture is a breakthrough in digital farming technology, which facilitates the application of precise and exact amount of input level of water and fertilizer to the crop at the required time for increasing the yield. Since agriculture relies on direct rainfall than irrigation and the prediction of rainfall date is easily available from web source, the integration of rainfall prediction with precision agriculture helps to regulate the water consumption in farms. In this work, an edge computing model is developed (...) for predicting soil moisture in real time and managing the water usage in accordance with rain prediction. A soil moisture prediction hybrid algorithm has been developed that revolves around the decision-making techniques with live environmental parameters including weather parameters for the prediction of soil moisture through the impact of precipitation. Numerous algorithms with the combination of regression + clustering are estimated, and it is inferred that XGBoost + k-means outperforms other algorithmic combinations that is deployed in edge model. This model is used as an intermediary between the end IoT devices and cloud that results in the saving of computationally intensive processing performed on cloud servers. The servers located on a local edge network perform the developed algorithmic computations. Avoiding transmission over the cloud results in significant latency, response time, and computation power savings and therefore increases the efficiency of data transfer. The proposed edge computing model is implemented in Raspberry Pi as an edge, Heroku as cloud, and edge nodes as the combination of Pi with actuators and sensors. The monitored data from Pi are stored in MongoDB webserver that is controlled by Web dashboard. Finally, the developed model is implemented in cloud and edge where the edge server implementation performs better in terms of latency, bandwidth, throughput, response time, and CPU memory usage. (shrink)

In a pair of very important papers, namely “Space, Time and Individuals” in the Journal of Philosophy for October 1955 and “The Indestructibility and Immutability of Substances” in Philosophical Studies for April 1956, Professor N. L. Wilson began something which badly needed beginning, namely the construction of a logically rigorous “substance-language” in which we talk about enduring and changing individuals as we do in common speech, as opposed to the “space-time” language favoured by very many mathematical logicians, perhaps most notably (...) by Quine. This enterprise of Wilson's is one with which I could hardly sympathize more heartily than I do; and one wishes for this logically rigorous “substance-language” not only when one is reading Quine but also when one is reading many other people. How fantastic it is, for instance, that Kotarbinski1 should call his metaphysics “Reism” when the very last kind of entity it has room for is things —instead of them it just has the world-lines or life-histories of things; “fourdimensional worms”, as Wilson says. Wilson, moreover, has at least one point of superiority to another rebel against space-time talk, P. F. Strawson; namely he does seriously attempt to meet formalism with formalism—to show that logical rigour is not a monopoly of the other side. At another point, however, Strawson seems to me to see further than Wilson; he is aware that substance-talk cannot be carried on without tenses, whereas Wilson tries to do without them. Wilson, in short, has indeed brought us out of Egypt; but as yet has us still wandering about the Sinai Peninsula; the Promised Land is a little further on than he has taken us. (shrink)

Proceedings of the Steklov Institute of Mathematics is a cover-to-cover translation of the Trudy Matematicheskogo Instituta imeni V.A. Steklova of the Russian Academy of Sciences. Each issue ordinarily contains either one book-length article or a collection of articles pertaining to the same topic.

This book attempts to resolve some of the oldest and most bitter controversies between the Eastern and Western Christian churches: those concerning the doctrine of God, the nature of salvation, and theological method, all of which converge in the doctrine of deification. Deification was the dominant patristic model of salvation and remained the essential paradigm in the East but was thought to have disappeared from Western theology by the Middle Ages. A. N. Williams examines two key thinkers, each of whom (...) is championed as the authentic spokesman of his own tradition and reviled by the other side. Taking Thomas Aquinas as representative of the West and Gregory Palamas for the East, she presents fresh readings of their work that both reinterpret each thinker and show an area of commonality between them much greater than has previously been acknowledged. (shrink)